Thursday, July 21, 2011

The First Chapter to My Book: Bengali Girls Don't

  Bengali Girls Don’t


Based on a True Story.


L.A. Sherman




 Copyright © Luky Ali Sherman, 2011
All rights reserved.


Blue Sari Press

Cover photo by Z.M.S
Cover design by Sherry O’Donnell




Acknowledgements

I’d like to thank my family for being so supportive and God for giving me a life worth writing about.




 Author’s Note


In the summer of 1947, exactly 24 years before my story begins, the British left India, giving rise to two new nations: India and Pakistan. But back then, Pakistan didn’t merely comprise the western zone of India as it does today, but the eastern zone as well, under the name of East Bengal, then later as East Pakistan, before becoming a free nation in and of itself during my birth year, in 1971, under the name of Bangladesh.
Now, before that fantastic moment of liberation, when Bangladesh was still called East Pakistan, West Pakistan, which had less of the population but all the political power, treated East Pakistan and its people as the unwanted step-siblings, as the impure Muslim cousins from the east, as the speakers of an impure tongue (we spoke Bangla and they spoke Urdu), as the people who constantly needed help due to cyclones and floods.
In other words, they couldn’t stand us.
To make matters worse, on March 25, 1971, the day before my country, East Pakistan, declared independence, the government of West Pakistan sent in their soldiers to rape and slaughter their way through Dhaka, our capital city, to instill fear in the hearts of the people, leaving the Bengalis no choice but fight back and defend themselves. It was five months after this that I came into the world on a mud floor in a remote village, and four months more until Bangladesh won liberation.
At a February conference in 1971, shortly before the war broke out, General Yahya Khan, then president of Pakistan, when referring to the Bengalis to a reporter named Robert Payne, said, “Kill three million of them and the rest will eat out of our hands [like dogs].” (The dogs part is my own personal addition, but I always pictured him saying it whenever I heard this quote). Just like other maniacal dictators had done throughout history, he used genocide as a means to control his population. Anyway, this was the world I was born into and the place where my story begins.
P.S. Certain names in the book have been changed at my discretion, and faces in the photo section blurred, to protect identities, and I promise (truly, I promise) that I have tried to write everything exactly as how it all happened, based on my own memories and feelings of the events, as well as the memories and feelings of certain family members whose brains I picked with a fine surgeon’s scalpel. However, and to be quite honest, it’s possible I may have gotten a few minor details mixed up or mistaken (though not too mistaken), such as exact dates or times, but for the most part, I believe that everything I have written in these pages happened in the exact way that I’ve described.




Part I. Birth. East Pakistan. 1971. Summer.
  

1
——————


They race through the doorway, two boys and their parents. They scamper over a pathway to check in on a neighbor, thirteen other Bengali families in tow, their eyes never leaving Rahman’s solid frame. The neighbor isn’t there. Thank God, Rahman says to them. Must have already left.
Backtracking, Rahman motions for them to follow, but they barely have an opportunity to round the corner when they see a group of soldiers flanking a motored vehicle and approaching fast, though still 150 to 200 meters off. Rahman knows they came from the market. Knows what they did there. What they did to his sister. What they tried to do to him.
Instinctively, they rush toward the tree line, leaving Rahman’s home in the rear-view. They know the Pakis won’t follow after. When they reach the forest, they stash themselves amid the thick brush where the undergrowth is as dark as it is dense. The women restrain their children by cupping their hands over their mouths and the men, vigilant, edgy, remain helpless. But how to run farther. Yet they cannot run farther. Why? Look to the tree tops. Hear those black things cawing? If more movements below, then more alarms in the air. And if that happens, the soldiers will have no choice but to turn their guns toward the forest, open fire, and revel in the clinking sound of shell casings hitting each other at their feet. So, for the time being, they are content to stay low, stay quiet, and wait.
All except Rahman.
Sunia, his wife, notices he is not among them. The others do too. “Where is he?” they keep asking. “Where…?”
“There,” someone whispers. “Up against the tin.”
The people look.
“Rahman…Rahman,” they call. Though not too loudly, so as not to alert the soldiers, who are still heading in their direction.
No answer. Nothing. Rahman remains stolid, his back resting against the outer wall of his home, his mind lost in some thought or paralyzed by some unknown fear, but not bothered by any worries. In a moment, he’ll look to his left, toward the jungle, where he’ll see his family and other Bengali families motioning for him to come to safety. He’ll then look to his right, toward the soldiers, where he’ll see nothing but foreign pigs encroaching onto their land, their homes, and into their lives. He’ll hate them at that moment. Hate them for the rest of his life.
“Rahman…Rahman,” they call to him again, but just like the last time, they receive the same answer.
Rahman looks straight ahead now and stares into the lush expanse he calls home, wonders if he’ll ever be back. His eyes become watery, and they close. He wipes them, but his vision remains cloudy so he blinks. When it clears, he sees he’s no longer squatting at the edge of civilization, about to flee for his life and his family’s lives, but he’s at the market buying naan, cilantro, jackfruit and mangoes, and two other items no Bengali household can do without: betel nut and paan, all of it to take to his sister.
He routinely goes to the market after morning prayers to buy things for his sister. She’s married, but lately her husband’s been ill. Been in bed resting for the past couple of weeks. Rahman helps out whenever he can, considers her husband a brother. He bargains for some jalebis, his sister’s favorite sweet, and hears some commotion down by the water. Walking closer, he sees people screaming and running and knocking things over. He hears gunshots. He runs, though not for safety, but for his sister, her husband. He knows his own family will be safe, at least for a little while longer, as they’re situated farther away from the main hub of the village.
Rahman runs.
He reaches the home of his sister and quickly looks around. Nothing’s afoot. He removes his sandals. Opens the door.
And the image he sees is one that will haunt him for the rest of his life. A woman. Her hands bound. Her lower half completely bare. The rusty blade of a machete buried deeply into her most private of parts.
Rahman steps toward the body.
The ground upon which she lies is soggy, squishy even, under Rahman’s barefeet. He wonders who this woman is in his sister’s home.
Surely, it can’t be my…
He raises his right leg, pulls his foot up over atop his left knee and scans the bottom of his sole. Wipes it with his hand. Blood. All blood.
He notices a man in the corner, his sister’s husband, lying face down in a pile of vomit. His hands bound behind his back. A single bullet hole through the back of his skull.
Oh no, they couldn’t have. Not to him, not to her, not to my…
Rahman bends down, slowly pulls back the woman’s sari, for it had been covering her head, and looks into his sister’s lifeless eyes.
Sons of bitches! Goddamned bastards!
He drops to his knees, gasps for air, and is about to cry out to Allah for justice when he hears voices outside. Men’s voices. Saying something about going back in for another ride.
He rises to his feet.
And tears mingled with rage stir rebellion.
He reaches for the machete.
The bootsteps grow louder.
He slips to the shadows.
The soldiers enter with smiles.
He holds the blade ready.
The soldiers step forward.
He leaps from the shadows with a grin.
“Rahman! RAHMAN!”
For a moment, he can’t remember where he is or what he is doing squatting alongside his home. His head feels muddled, but when he glances toward the tree line and sees his wife and others motioning, waving for him to come over from behind a patch of closely knit bushes and shouting his name no less, he remembers. Only then does it all come flooding back.
He takes one more look at the soldiers—more of them coming now. He counts two more vehicles, two more trucks. More foot soldiers. Carrying rifles with bayonets. Rahman doesn’t waste any more time. He scurries off into the forest and then, as everyone else had been doing, crouches down low and waits, and is thankful it is no longer raining.
The vehicles drone by and then stop. Soldiers disembark and begin shouting. They order everyone in the trucks to get out and everyone complies.
Sunia watches a small contingent of soldiers enter nearby homes. A few even enter her husband’s home, but soon reappear as there wasn’t much left to see. Looking at the trucks now, she counts twenty-one men, all Bengalis, making their way from the rear of the farthest truck to the clearing adjacent her husband’s home. They walk quietly, eyeing only their barefeet, seemingly resigned to their unaccustomed fate. Some will welcome what is about to come. Some of their losses probably too great to bear.
In the clearing, they are ordered to stop. Thick black bands are wrapped around their heads to cover their eyes, and they are made to stand in single file, one behind the other, so tightly that not even an inch of space can pass between them. Yet why so close? Sunia wonders.
A solider with a rifle walks to the front of the line and shouts at the men to open up their gobs.
Defeated, they obey.
The soldier cocks his rifle and buries the tip of it into the first man’s mouth.
Sunia whispers something to her children, Abir and Saqir: Close your eyes. Then covers their ears and prays that no one in her company makes a sound, as even the faintest little din could put all their lives in jeopardy.
The soldier yells, “Allahu Akbar.” God is great.
The air about them turns grim.
“Allahu Akbar,” the soldier repeats the mantra.
“Allahu Akbar.” Sunia closes her eyes.
The soldier pulls the trigger.
A single shot leaves the barrel and enters the first man’s mouth and exits through the back of his head, doing so, more or less, to each and every one of the prisoners, knocking them over, killing some, injuring others.
When Sunia opens her eyes, a ghastly scene awaits her vision: 21 bodies being doused with some sort of fluid and a single soldier lighting a match. Horrified, she watches the match.
Minutes later, the pile of human flesh is afire, the byproduct thereof a dark-gray smoke plume, a testament to its vulgarity. But the soldiers, in their vehicles now, never look back, never feel guilty concerning their fellow Muslim brothers whom they charred; and in the bushes only silence and blinks.

Tuesday, July 19, 2011

Bengali Girls Don't

My story, Bengali Girls Don't, is now is now available on Amazon.com!! You can read it on your PC, smart phone or Kindle (also the ipad/iphone). If you read it on your smart phone or PC, you'll just need to download the free kindle for PC app or kindle for smartphone app before you buy, which you can do from the same page you purchase the book from (just below where you click to buy it). Otherwise you'll get an error message. :)

A little more about my book: Bengali Girls Don't


Did you like The Namesake by Jhumpa Lahiri? Or Bricklane by Monica Ali? Or A Golden Age by Tahmima Anam? Well, Bengali Girls Don't is like Bricklane on Steroids, or like the namesake times 100. It's raw, powerful, and everything in it is true. It's like a fly-on-the-wall look inside a traditional Bengali Muslim home. It's my story, my life. How I was tricked into leaving the UK shortly after my 15th birthday for Bangladesh and forced to marry a man old enough to be my father. It's sure to cause controversy, especially since my culture frowns on women writing about their personal lives and their culture and their religion. We all know how Ayaan Hirsi Ali has been treated. But please check it out and let me know what you think. All responses/emails/messages are welcome. :)

His family swarmed me like mosquitoes. I missed my friends. I couldn't stop crying. I missed my Mum and wanted to go home.

Me in my darkest days


Sunday, July 17, 2011

The Introduction to my Book: Bengali Girls Don't

Me in 1977. I was six.

In the summer of 1947, exactly 24 years before my story begins, the British left India, giving rise to two new nations: India and Pakistan. But back then, Pakistan didn’t merely comprise the western zone of India as it does today, but the eastern zone as well, under the name of East Bengal, then later as East Pakistan, before becoming a free nation in and of itself during my birth year, in 1971, under the name of Bangladesh.

Now, before that fantastic moment of liberation, when Bangladesh was still called East Pakistan, West Pakistan, which had less of the population but all the political power, treated East Pakistan and its people as the unwanted step-siblings, as the impure Muslim cousins from the east, as the speakers of an impure tongue (we spoke Bangla and they spoke Urdu), as the people who constantly needed help due to cyclones and floods.

In other words, they couldn’t stand us.

To make matters worse, on March 25, 1971, the day before my country, East Pakistan, declared independence, the government of West Pakistan sent in their soldiers to rape and slaughter their way through Dhaka, our capital city, to instill fear in the hearts of the people, leaving the Bengalis no choice but fight back and defend themselves. It was five months after this that I came into the world on a mud floor in a remote village, and four months more until Bangladesh won liberation.

At a February conference in 1971, shortly before the war broke out, General Yahya Khan, then president of Pakistan, when referring to the Bengalis to a reporter named Robert Payne, said, “Kill three million of them and the rest will eat out of our hands [like dogs].” (The dogs part is my own personal addition, but I always pictured him saying it whenever I heard this quote). Just like other maniacal dictators had done throughout history, he used genocide as a means to control his population. Anyway, this was the world I was born into and the place where my story begins.

P.S. Certain names in the book have been changed at my discretion, and faces in the photo section blurred, to protect identities, and I promise (truly, I promise) that I have tried to write everything exactly as how it all happened, based on my own memories and feelings of the events, as well as the memories and feelings of certain family members whose brains I picked with a fine surgeon’s scalpel. However, and to be quite honest, it’s possible I may have gotten a few minor details mixed up or mistaken (though not too mistaken), such as exact dates or times, but for the most part, I believe that everything I have written in these pages happened in the exact way that I’ve described.

Saturday, July 16, 2011

The Stranger

He grasped me firmly, but gently, just above my elbow and guided me into a room, his room. Then he quietly shut the door and we were alone. He approached me soundlessly, from behind, and spoke in a low, reassuring voice close to my ear.

"Just relax."Without warning, he reached down and I felt his strong, calloused hands start at my ankles, gently probing, and moving upward along my calves, slowly but steadily. My breath caught in my throat.
I knew I should be afraid, but somehow I didn't care. His touch was so experienced, so sure. When his hands moved up onto my thighs, I gave a slight shudder, and partly closed my eyes. My pulse was pounding. I felt his knowing fingers caress my abdomen, my ribcage.

And then, as he cupped my firm, full breasts in his hands, I inhaled sharply. Probing, searching, knowing what he wanted, he brought his hands to my shoulders, slid them down my tingling spine and into my panties.
Although I knew nothing about this man, I felt oddly trusting and expectant. This is a man, I thought. A man used to taking charge. A man not used to taking 'No' for an answer. A man who would tell me what he wanted. A man who would look into my soul and say . . . .





"Okay ma'am, you can board your flight now."


Please note that this was a joke one of my friends passed along to me.

Monday, July 11, 2011

The Cosmo Quiz

Name: L.A. Sherman
Nickname: Luky Love or Luks

The best part about having sisters is:

C. Having a free punching bag to hit when you're angry or a free slave to boss around when your mum wants you to do chores or a fallguy to take the blame when one of your schemes goes awry.

You'd be surprised to know that I've never driven a bike nude while flipping pancakes and balancing a duck-billed platypus on my noggin.

I feel sexiest when I haven't had intercourse for a month (I mean, who wouldn't?).

The best relationship advice I've ever received was if you mess around with boys, it'll get stuck (thanks mum!).

In another life, I was probably Napolean Bonaparte, because we have the same tempers and stature.

The celebrity I'd most like to be friends with is:

C. Oprah Winfrey, because being on her show = a shitload of book sales.

I'm really terrified of anything that is creepy-crawley or that gives me the cringes. And yes, that mean YOU!

Now it's YOUR turn to take the Cosmo Quiz. :)

Funny facts about me and my family

I once accidentally dyed my hair orange and my dad said I looked like a pumpkin.

The pumpkin my dad said I looked like.

My mum used to say: "When you step on someone else's danda (i.e. dick) it feels all good and squishy, but when you step on your own it hurts." As a side note, it also hurts when someone steps on your face.

Ouch!

It could be worse. One time, when I was a kid in Bangladesh, a rickshaw driver lost control and the whole rickshaw fell over and my sister Lahbi (which means lovely) flew out and fell into a sewer of shit. No lie.

A shithole much like the one my sister fell in

Immediately following the incident, my brother, whose temper is legendary, slapped the shit out of the rickshaw driver and called him a whoonga bastor, meaning you damn bastard, and labeled him a rabbisher jadth, meaning he belongs to the rubbish class.


A rickshaw and its driver

Have you ever noticed how rickshaw drivers have such huge ass calve muscles? Well, I guess you wouldn't unless you saw one. A REAL ONE. Not those wannabes in NY who THINK they're rickshaw drivers. No, the real rickshaw drivers are dirt poor, work all day in the hot sun for pennies, never get to see their family, and are skinny from not eating and running/walking/carrying fat ass passengers all day.

True fact: My dad had to cut off his female cousin's leg during the 1971 liberation war between Pakistan and Bangladesh.

A saw for cutting trees and legs

Okay, who would you rather be? Tony the tiger or that frog guy on sugar smacks? Hint: choose that frog guy on sugar smacks because pretty girls kiss frogs, and when they kiss you, you'll turn into a handsome prince!


Tony the Tiger, whose name means "TO New York"

This is you before getting kissed by a pretty girl


This is you after getting kissed by a pretty girl

Bengali girls don't suck on lollipops. Why? Because such as act makes men's eyes full of sin. (This is according to my mum, of course)


Warning: if you're Bengali, don't do this. Otherwise, you may be sinning.

Bengali girls don't eat non-halal or kosher food. Which means no gummy worms. (You see, gummy worms have gelatin in them, and that's a no-no in our culture since gelatin comes from pigs, which are considered unclean).

Yummy gummy worms
Pigs, or unprocessed gummy worms
On Sundays, when I was a kid in England, I had to go to Sunday school - - Islamic Sunday school, which was basically an imam with cane who whacked us when we didn't properly recite verses from the Quran.

Our imam had a beard much like Gandolf
Let's just say me and the imam's cane got to know each other pretty well

Bengali girls don't eat pizzas with pepperoni on them. Why? Cuz pepperonis are pork and we, as Muslims, can't eat pork.

Pizza with yummy pepperoni
By eating pepperoni pizza, you could be eating this guy
Bengali Girls don't eat hot dogs or Italian sausage or polish sausage on the grill or ham for Easter dinner. My mum says they're all unclean, and that if we eat them we'll go to hell and get murdered by the devil.

Yummy sausages on the grill
By eating sausages on the grill, you could get you murdered by this guy after you're already dead
One more note about the cane: My brother used to get whacked with the imam's cane on a pretty regular basis. But when he moved out, the imam hit me.


Friday, July 1, 2011

Check out this lucky bitch

Er, I mean, female dog. (See picture below).

The lucky Bitch.
Meet Trouble Helmsley, the white pup above who made out like a Bernie Madoff doppelganger after her owner, Leona Helmsley, died in 2007. Long considered the Paris Hilton of female dogs, Trouble inherited a shitload of mullah from her deceased owner at the reading of the will to the chagrin of her human relatives, Leona's brothers and grandchildren, who were basically left with no inheritance and an invisible slap in the face. Apparently unhappy that their asshole gramma left her hard earned wealth to a spoiled flea bag with no balls and not their freeloading asses, they sued Trouble in a NYC courtroom and won their case in 2008, cheating Trouble out of a cool $10 million. Since then, Trouble has lived more than comfortably in the Helmsley Sandcastle Hotel in sunny Florida, getting her nails and hair done as if she was freakin Beyonce Knowles or Lady Gaga. Unbelievably, Trouble's annual expenses were tabulated at $190,000 (I shit you not), $100,000 of which went for "round the clock security." Which must have been pretty shitty since the Grim Reaper had no trouble at all sneaking up on Trouble and taking her to the afterlife last December. True story. :)

A link to the story is here: Trouble Helmsley, Millionaire Heiress Dog, Dies At 12.